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In the Amazon tradition, when an apprentice follows the path of the curandero (“healer”), he follows diets that allow him to connect with the spirits of the plants. In this moment of deep communion and meditation, in total isolation, he can then receive icaros, healing songs taught directly to him by the plants he is dieting.

Today I would like to share with you a personal icaro, which I received during my shamanic practice. This icaro is a prayer to the spirit of Tobacco (or Mapacho), a very powerful and central teacher plant in Amazonian shamanism.

Tobacco is a grounding, calming, cleansing and protecting plant. It is used in many ways: either in sopladas (tobacco smoke is blown on the person being treated), as a purgative decoction, or as a snuff powder (called Rapé – pronounced Ha-pey). Rapé combines Mapacho with different plants or tree ashes, and many recipes exist depending on the tribes and the people who prepare it. It is a very powerful medicine that calms the mind and opens the heart.

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Desperately seeking shaman… Posted February 19, 2020

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More and more people are becoming interested in shamanism, especially the Amazonian tradition, involving the use of visionary plants such as Ayahuasca. Indeed, this medicine has seen an incredible boom in recent years. Ayahuasca-related tourism has developed at a pace that seems almost out of control, and retreat centers are sprouting up like mushrooms in South America. In the Iquitos region alone, in the Amazon basin, there may currently be up to 70 centers offering this kind of service.

This popularity does not seem to be limited to the South American continent alone, as this medicine is now available all over the world, including in many countries where its use is still considered illegal. Especially in trendy circles, where having an Ayahuasca ceremony now seems to be a must: for example, we can see more and more references to Ayahuasca in Hollywood productions and US series. In 2016, an article in the New Yorker estimated that around a hundred ceremonies were performed every night in Manhattan alone.

This means that more and more people now have an opinion on the matter, regardless of the nature of their experience, the context, or the people with whom they did it. Yet the subject is complex, very complex indeed. First of all because it involves all the subtleties of a medicine we do not understand very well, and which holds many mysteries. But also because it brings out all the themes related to being human, in the broadest sense.

When browsing Internet discussion groups, social networks, or some specialized blogs, one question comes up regularly in conversations: what is a “good” or “real” shaman? After all, this is a legitimate question. For those who want to experience this medicine, it is normal to look for a reliable practitioner. Especially since its effects are powerful, people want to limit the risks and stay safe. And yet, the answer to this question is far from being simple.

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Léa and I Posted January 25, 2020

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As a follow-up to my last article about our relationship to illness, I recently came across a very interesting documentary on Netflix. Entitled “Lea and I”, it tells the story of two very close friends who decide to travel to South America in search of a cure. Indeed, the central character of the documentary is Léa Moret, a nice young woman of Belgian origin living in the United States, who suffers from cystic fibrosis.

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Death as a counselor Posted January 14, 2020

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For many years, Diego Palma was an emblematic figure of the Sacred Valley, in the region of Cuzco, Peru. He allowed countless people to benefit from Ayahuasca, a plant used by shamans to cure both physical and spiritual ailments. Over time, his activity has grown to unexpected proportions, and the small town of Pisac has become a Mecca for anyone who wants to experience this powerful and mysterious medicine.

I met Diego during a retreat in the Amazon jungle in 2009. It is an honor for me to begin this blog with an article dedicated to the man I consider a friend, a mentor, and even a brother. Diego died last October at the age of 52 from bone marrow cancer. His death was a real earthquake for all those who knew him, and who appreciated his kindness, wisdom and spiritual elevation.

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